Observations on Theology, Culture and the Hosier family

Friday, 27 February 2009

GET THEE TO GATEWAY

Last Sunday at Gateway we had an amazing time with Simon Brading leading worship and Terry Virgo preaching. This Sunday promises to be just as good with Nathan & Lou Fellingham from the Phatfish band leading worship and Phil Turner preaching. Phil is one of the most effective gospel preachers I know of at the moment and we are expecting God to be really honored among us.

If you are in the Poole/Bournemouth area why not come along and join us.

15 MINUTES WITH JADE, 2

I have been following along with the Reformation21 blog of Calvin’s Institutes. This week the focus has been on Calvin’s teaching on God’s providence. Calvin says that understanding God’s providence will produce a response in us of: "gratitude of mind for the favorable outcome of things, patience in adversity, and also incredible freedom from worry about the future."

If I had 15 minutes with Jade Goody I’d like to talk with her about providence.

Thursday, 26 February 2009

CASH CUTS

Marking the 77th anniversary of the birth of Johnny Cash, Justin Taylor has some brilliant links celebrating the great man.

Check out the video of Hurt - an absolute classic.

15 MINUTES WITH JADE

The loss of David & Samantha Cameron’s six year old son, Ivan, yesterday was a poignant reminder of the painfulness of death.

It is much easier to feel sympathy with the Cameron’s than with Goody – their son, after all, had not courted or created a media circus. Most of us tend to have an extra degree of empathy when a child dies, especially those of us who have children of similar age ourselves. But death is death, and is always painful.

So if I could have my 15 minutes with Goody (or with the Cameron’s) one of the things I would like to do is try and communicate the reliability of God even in a world where nothing is reliable. Since entering the Big Brother house Goody has lived in a contrived world where unreality masquerades as reality. Her wedding was a layer of imagined Disney-princess perfection skimmed over a life in turmoil. So I would want to try and crack through that veneer and show something of the rock solid character of God.

Last night the worship team from Gateway met together to sing our way through Psalm 46. I’d like to be able to talk to Goody about Psalm 46:

God is our refuge and strength,
a very present help in trouble.
Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
though its waters roar and foam,
though the mountains tremble at its swelling.
Selah
There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
God will help her when morning dawns.
The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
The LORD of hosts is with us;
the God of Jacob is our fortress.
Selah
Come, behold the works of the LORD,
how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the chariots with fire.
"Be still, and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!"
The LORD of hosts is with us;
the God of Jacob is our fortress.
Selah


Everything man-constructed totters, falls and melts at some point. It all ends in death. I’d like to talk to Goody about the One who does not totter or die, about the One who is a rock and a refuge, the One who replaces fear with confidence. I’d like to try and get her to see that there might be something more solid than leaving behind a million pounds to pay for her sons to be privately educated.

I’d like to connect her with ultimate reality – the God of Psalm 46.

Sunday, 22 February 2009

UNUSUAL GRACE

Did you catch the program Trouble In Amish Paradise last week? If not, it might still be available on iplayer. I watched it through twice - once on my own and once with the rest of the family, and both times it left me wrecked.

The Amish are a remarkable people, living a 17th century life in 21st century America. They have also completely lost touch with the very thing that took them to America - a vibrant Christian faith. They still read the Bible only in old German translation, which they cannot understand, and are the ultimate example of works righteousness - acceptance into the community, and into eternity, is dependent on what clothes are worn, how they are worn, using a horse-drawn buggy rather than a car, shaving your beard right, and a myriad other points of behavioural detail.

This documentary told the story of Ephraim Stoltzfus and his friend Jesse who have read the Bible in English and been turned upside down by it. It was like watching the Reformation in real time. As a result of finding salvation in Jesus rather than rules and custom Stoltzfus and his family have been excommunicated and shunned by their friends and family.

What was beautiful about this story was that the grace of God was so evident in Stoltzfus - you could almost see it dripping off him. A simple, passionate love for Jesus and a joyful freedom in talking about him with other people. An incredible generosity, giving away his life savings (in the region of $100,000) to a needy family. And amazing faith in the face of difficulty when his five-year-old daughter Marie was diagnosed with leukemia.

It was very unusual to watch something so uncynical and positive about Christian faith, but I think the Stoltzfus' genuineness would have made it difficult to be negative. It was the genuineness of the grace of God.

Friday, 20 February 2009

GOODY OR BADDY?


What do you think about Jade Goody?

Her fiance (Jack Tweed - tagged and under curfew following conviction for assault) has now been granted permission to spend his wedding night with her. The wedding is going to generate £1 million, which Goody wants to secure in order to financially underwrite the future of her family.

The media have been having a field day with this one.

Assuming those reading this are followers of Jesus (if you're not, you are still most welcome!), what would you say about this? What does it say about our attitudes to sickness and death, to money and celebrity, to crime and punishment, to the value of marriage and family? If you could get 15 minutes with Goody to talk with her about Jesus, what would you say?

I might post some thoughts about this next week, but I'd be genuinely interested in the observations of others...

Tuesday, 17 February 2009

KEEPING THE SABBATH, 12

I think this will be my last post on the Sabbath, and I’ll finish with a few comments about the Sabbath being time to truly be church.

Followers of Jesus are meant to gather together to worship. It is important! It is more important than work, or the car boot sale, or washing the car, or getting the kids involved in a soccer league, or going shopping, or decorating the house… Church is important – it is not an optional extra for the Christian.

Most churches still meet on Sundays, and this is still appropriate as it stands us in continuity with nearly 2,000 years of gathered worship by the saints of God. Jesus rose from the dead on a Sunday; it is the Lord’s day. And while I do not believe that there is anything ultimately sacred about Sunday the point is that if our churches gather on Sundays then we should be part of that gathering.

Choosing to go to church on Sunday and not do all the things that other people do makes us stand out. It can make us feel a bit abnormal. But we are not normal people – we are Jesus people! Sabbath is a day to remember who we belong to, and how different this makes us.

Sabbath is a day to be different and to do things differently. Legalists say you can’t watch TV on a Sunday because it is holy. Those who keep the Sabbath in grace might decide not to watch TV in order to do other things that are more life enhancing. People of grace might choose to make the Sabbath the day when they eat lots of food with other members of the church, and invite the stranger to share in this hospitality. Grace motivated Sabbath keepers might see this as an opportunity to involve people in family life who otherwise don’t have much family. Sabbath keepers might use Sabbath as an opportunity to express their difference in a world that demands so much conformity.

You see Sabbath keeping must – by definition – include some expression of gathered worship, but true Sabbath is far more than simply attending a meeting. A Sabbath directed life will take all that is good about gathering as church (a focus on God, an openness to the Spirit and to Scripture, the encouragement of fellow believers, the welcome of guests) and spin it out into the totality of our lives. We need to gather together as church to be reminded of these things, but being church and living the Sabbath then goes way beyond an hour or two on a Sunday.

It revolutionizes everything.

Monday, 16 February 2009

DEJA VU

From a post on this blog last September:
I'm concerned about the Lloyds/HBOS merger. Big Banks have been the problem - why is making them bigger going to make things better? Wouldn't more, smaller, institutions be better? Wouldn't that increase genuine competition and spread the risks? (Answers please from all you economists!) I hope Brown has got his timing right on that one...

Friday, 13 February 2009

COMMENTARY REVIEW: 1 JOHN

I am preparing to preach the last in a 13-part series on the first epistle of John this Sunday and thought I would jot down some notes on the commentaries I have been using. The first three I have read almost word for word; the others have been dipped into to various degrees.

1.2.3. John, Focus on the Bible, by Michael Eaton
I think this is an excellent series of commentaries, and this would be the one I would recommend to anyone wanting to do a personal or small group study on John’s letters. It is written to be accessible, with no technical language and a focus on application. Michael Eaton is a real theologian but writes from the context of church ministry rather than a university. He is very much of the Martyn Lloyd-Jones/RT Kendall school (and has close associations with Westminster Chapel), and pastors a church in Kenya. This combines to produce a commentary that is user-friendly, yet theologically robust, and worthy of study. Definitely one it would be worth everyone having on their shelves.

The Letters of John, The Pillar New Testament Commentary, by Colin G. Kruse
I probably leaned on this commentary more than any other in my sermon preparation. Kruse writes clearly and concisely. He is straightforward enough to get to grips with easily but interacts with the more technical literature so the serious student can follow up references and other commentators. The Greek text is referred to, but where Greek words are used they are transliterated rather than appearing in the Greek alphabet.

The Letters of John, The Tyndale New Testament Commentaries, by John Stott
This commentary by the doyen of Reformed-evangelical preachers takes a similar approach to Kruse’s commentary. The Greek text is referred to, but again transliterated into our familiar alphabet. Stott writes well, and makes good points, but simply at a practical level I find the small size of the Tyndale commentaries frustrating – the font is small and the margins narrow which makes finding your place in the text and making marginal notes tricky. I somewhat preferred Kruse’s style, but in terms of quality of content there is little to choose between them.

First, Second, and Third John, Interpretation, D. Moody Smith
This is the first of our commentaries which assumes that the Apostle John was not the author of the letters that bear that name. While this doesn’t render invalid the contents of the commentary, it does reflect different presuppositions from those I hold, and so in my view weakens its case. Having said that, I fairly quickly gave up on this one as it didn’t seem to add anything to what the three commentaries above more adequately covered. As a non-technical commentary this has nothing to offer over those by Kruse and Stott.

The Epistles of John, New International Commentary on the New Testament, by I. Howard Marshall
This is another series of commentaries I like, and the author is highly respected. It is pitched at about the same kind of level as Kruse’s book, and while not particularly technical has full footnotes and references. I found it helpful to dip into this, having already done most of my work elsewhere, just to get a somewhat different perspective on things.

John 11-21 & 1 John, Calvin’s New Testament Commentaries, by John Calvin
Looking back over my sermon notes it is interesting to see how often I have quoted Calvin in this series. Partly that is because of this being the 500th anniversary of Calvin’s birth, so he has been in my mind rather more than usual. But it is also because the other commentaries I have used refer so often themselves to this commentary. There are obvious cultural gaps between 21st century Britain and 16th century Geneva, but Calvin always repays study, and is always worth consulting. He is often worth consulting because his commentary so quickly turns from exposition to God-glorifying praise. If you can, get the complete set of these commentaries, translated by THL Parker.

1,2,3, John, Word Biblical Commentary, by Stephen Smalley
This is the most technical of the commentaries I have used, with the Greek in Greek text and a great depth of expositional detail. I wouldn’t read this for relaxation, but it is helpful in trying to untangle difficult sections of the text.

Life in Christ, Studies in 1 John, by Martyn Lloyd Jones
To my shame I must confess that I have not read any of this. Partly this is due to a lack of index, which severely limits its usefulness as a research tool. (Note to publisher – how can you publish a book this thick without an index?!) It is also because when preparing to preach I tend to avoid reading other sermons on the same text – it is too easy simply to end up copying. I’m sure it is excellent stuff though!

For any who are interested, fairly full notes of my sermons on 1 John should be appearing on the Gateway website soon.

Thursday, 12 February 2009

KEEPING THE SABBATH, 11

Keeping the Sabbath makes work more enjoyable and productive. Work is good – six (or five!) days a week. Work isn’t a curse, or an interruption to the real stuff we should be doing. It shouldn’t be something we simply get through in order to pay for our leisure. Work was created by God for our good and his glory. We are meant to be workers and in our work to find satisfaction and bring honour to our God.

I previously defined work as any activity that fills a major part of our waking hours and that we have to do either to meet our own needs or the needs of others. This kind of activity is clearly important, and demands our time and attention, but working seven days a week is detrimental to productivity. Constant work creates a vicious cycle of tiredness and inefficiency which actually shortens the time available and means you have to work harder to make it up, thereby only exacerbating the problem. Pursuing this path leads to living like the proverbial rat on a wheel.

In recent years there has been lots of attention in management studies on ‘working smarter’ and the ‘work-life balance’. Some of this material is helpful, and reflects – even if unintentionally – the human need for Sabbath rest. Yet there are still too many people who regard it as a badge of honour to work seven days a week. This is stupid. Constant work is not a badge of honour – it is a sign of disorder and inefficiency.

The Bible is very critical of laziness. We are meant to work hard. But we are also meant to Sabbath, and in our keeping of the Sabbath we will be more content and fruitful in our work.

Saturday, 7 February 2009

KEEPING THE SABBATH, 10

As well as dethroning the gods of work and money and breaking the tyranny of time, keeping the Sabbath teaches discipline and rhythm. There are obvious and very practical aspects to this. For instance, if I am not going to need to go to the supermarket on a Sunday I will need to plan what I am going to eat in advance. Keeping the Sabbath means doing things with a certain amount of planning and preparation.

But more than just learning some discipline, keeping the Sabbath is a recognition that God created the universe with an internal rhythm. Every created thing has a natural rhythm to it – the rotation of the planets; the movement of tides; the ebb and flow of the seasons; the circadian rhythms built into every creature that determine our body-clock.

When these rhythms are interfered with things go wrong.

The problem with modern life is that we are able to interfere powerfully with the natural rhythm of things. Modern heating, modern lighting, modern communication and transportation systems – all these mean that life can go on 24/7. Only it can’t. Walk into a shopping mall and you have no idea whether it is night or day, summer or winter. The whole thing is designed to keep you awake – or at least in a kind of semi-comatose wakefulness – and spending money all day, all year.

This isn’t healthy. To live without Sabbath is like living with permanent jet lag.

We need to identify the rhythms that God has created us with, and live with them rather than try to break them. And Sabbath is part of that rhythm.

All of us will have highs and lows in our energy cycles. My energy levels tend to be highest early in the day, so that’s when I do the stuff (like sermon preparation) that needs lots of focus. Its no good me trying to write a sermon in the afternoon – its just a waste of time. In the afternoons I do admin, or see people, which helps stimulate me and pep me up. I prefer May to November, June to February. I need a holiday in the summer to prepare for the autumn. I have a good idea of my rhythm.

Churches need rhythm as well. My church tradition is more activist than contemplative. This means that in my kind of church we can expect every Sunday to be better than the previous one, and get disappointed when it isn’t. Much better to observe the cycles of the seasons and plan for some periods of intense activity and other times when things will be more laid back. I like to plan ‘high Sundays’ when we push all the stops out and expect loads of people to come. We have a couple coming up soon (you’re welcome to join us!): February 22nd with Terry Virgo preaching and Simon Brading leading worship; and March 1st with Phil Turner preaching and Phatfish leading worship. I’m confident that these will be two fantastic services, but not every Sunday will be quite so ‘high’.

Find your rhythm. Learn some discipline. Keep the Sabbath.

Friday, 6 February 2009

BOOK REVIEW: FAITH & DOUBT

Faith & Doubt, by John Ortberg

I like John Ortberg, really I do. I think he is a brilliant writer. He writes in a way that is engaging enough to draw in the general reader but with enough references to serious authors to keep the more boff-like interested. He has a wonderfully self-deprecating sense of humour and sets up his jokes beautifully. No other Christian author makes me laugh out loud so much (ok, Driscoll sometimes). His use of illustration is powerful and impressive. He has a knack for pulling you in, making you laugh, then landing a killer punch.

Here is an example of one of his jokes. Explaining that when God afflicts the Philistines with tumors (1 Samuel 5), the word really means hemorrhoids, Ortberg says:
The writer wants us to know that in the presence of God’s judgement, the Philistines were embarrassingly human. All their iron swords, spears and shields did them no good, because what they really needed was inflatable cushions to sit on, and while the Iron Age had arrived, the Inflatable Cushion Age was still centuries away.

(That’s almost Driscollian!)

I also agree with the overall thesis of the book – doubt is part of faith, something everyone experiences to greater or lesser degree, and something to process rather than deny. We do one another a great disservice if people are never allowed to air their doubts for fear that they will be cast out of our righteous presence. Life throws up all kinds of challenges and difficulties – it would be weird to never doubt.

Ortberg doesn’t shy away from this and opens up the toughest of issues, especially those concerning pain and suffering. And he presents some good responses. His interaction with the New Atheists (Dawkins, Hitchins. et al) is excellent. His ‘proofs’ for the existence of God are really helpful. His pastors heart shines through.

So thus far so excellent. Totally to be recommended.

But… but.

The but is that nowhere does Ortberg talk about how we can know a sense of assurance through the empowering of the Holy Spirit.

As I am preaching through 1 John at the moment this is something I have been wrestling with and trying to make real to the congregation I minister to. The Apostle John says,
By this we know that we abide in him and he in us. Because he has given us of his Spirit… And the Spirit is the one who testifies, because the Spirit is the truth… I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

There is no doubt that we doubt, and that God at times seems to allow us to doubt. God allowed – chose – that Job should go through suffering that tested his faith to the limit. Yet, the Bible holds out the promise of a lived experience by which we know that our faith is real. This lived experience comes from an experience of the Spirit. it is meant to be our experience. This is why Paul’s first question when meeting ‘believers’ was, “Did you receive the Spirit when you believed?” (Acts 19:2)

So I am in the strange position of wanting to really recommend this book but at the same time express real caution about it. Yes – go on and read it. I think you’ll enjoy it, and it will help you. But then read beyond it, and look for that lived experience of God’s empowering presence that means you know that you know.

MUSICAL INTERLUDE

The weather stinks. Summer seems a long way off. The economy is tanking.

What you need is some fine fiddling! Musical sunshine courtesy of the Carolina Chocolate Drops...

Thursday, 5 February 2009

KEEPING THE SABBATH, 9

The ‘extreme weather event’ we have experienced in the UK this week has messed with our time. There has been much tut-tutting about the craziness of so much of the national infrastructure shutting down, and much hand-wringing about how much this has cost the economy. Even during the blitz the London busses still ran; but not for a few inches of snow in 2009. My brother has recently moved to Chicago where the temperature has been –20C – and everything still runs!

Wanting to take the positive from this though, it has been encouraging to see people suddenly with time on their hands – time that they have used to play with their kids in the snow; to build snowmen and go sledging. I should have been at our regular Newfrontiers leaders days of prayer and fasting this week but it was cancelled due to the weather. This was a shame, because Prayer & Fasting is a highlight of what we do, but there has been an almost audible sigh of relief from across our churches as overworked pastors suddenly found time on their side again, rather than constantly fighting it.

It has been like a Sabbath rest; a rest from the tyranny of time.

Just as Sabbath overthrows the gods of work and money, so it smashes the tyranny of time.

Time is relative, and according to Albert Einstein, “There certainly seems to be less of it than there used to be.” Sabbath frees us from the tyranny of time by reminding us of the timelessness of God and by allowing us to get back into a rhythm that is God-shaped, rather than technology driven. Modern communications mean we are always and everywhere available, and always measuring time. As I write this, I have a watch on my wrist, a clock on the computer, a clock on the desk phone, a clock on my cell phone and a clock on the wall. My computer diary is synced with the diary on my phone and both are programmed to ping at me when it is time to move from one task to another. I am running a couple of email programmes and am also on Skype.

All this technology helps me to run things efficiently (well it can, so long as I am efficient with it and not merely distracted by it) but it can also start to function like a dictator.

All of us need time – a Sabbath – when we cut free from this technology and this time tyranny.

It is good at times to turn off your phone, or leave it at home. It is amazing how difficult many people fine this, as if without the phone some disaster is bound to befall them. But – truthfully now – how often is that phone call absolutely essential?

J. John writes that, “In twenty-first-century Britain things are so messed up that some people seem to feel more guilty about relaxing than they do about adultery.” I think this is true, or, even more bizarrely, some people feel a stronger sense of betrayal in turning off their phone than they do in neglecting their partner.

So keeping the Sabbath should involve practices that deliberately dethrone time from its god-like position in our lives. While this shouldn’t become an excuse for being late for church (!) it does give us permission to turn off the phone, shut down the computer, unplug the TV, and actually talk to someone, or go for a walk, or simply have an afternoon nap.

If we don’t develop deliberate strategies like these we will find that time is always running away from us. Time adheres to the law of the suitcase. Have you noticed that when packing to go on holiday you always have slightly too much to fit in your suitcase? It doesn’t matter how big your suitcase is, it is never quite big enough. Time works the same way in that work always expands to fill the time allocated to it. If you allow seven days a week for work, work will take all seven days, and still leave some over. The way to solve this problem is not by simply working harder, but by reducing the size of your suitcase. Pack light, pack clever, and only fly with hand luggage – it makes life much easier.

Wednesday, 4 February 2009

KEEPING THE SABBATH, 8

Keeping the Sabbath slays the god of money.

Money is a god in our culture, and any god but YHWH needs to be dethroned. Money acts as a god in the way people become subject to it and worship it. Money consumes an incredible amount of our time and thought. Every day passes in various financial transactions – earning money, spending money, banking money, borrowing money, worrying about money… Part of God’s intent in giving us the Sabbath is that there should be one day of the week when we take a break from money. That money free day helps us to dethrone the god of money and to enthrone Yahweh.

What are the practical implications of this money dethroning day?

The first implication is that we choose to take one day when we do not work, and so do not earn money. Most of us are paid monthly, so whether we work five, six or seven days a week does not impact the actual amount we earn. But when we choose not to work one day we are in effect saying, “I am not going to worry about earning money today.” For those who are self-employed the decision not to work has a much more direct and immediate financial consequence, and so requires real faith and discipline (although I believe that taking a Sabbath makes us better workers and thus better earners the other days of the week). A builder, taxi driver or hairdresser can earn money, cash in hand, every day. To take a Sabbath means a measurable reduction in pay. Acting with this faith and keeping this discipline dethrones the god of money.

Another Sabbath practice I employ is to try to avoid shopping on Sunday. As I have already described, Monday is more my Sabbath than Sunday, but as Sunday is the day when the church gathers together in worship I have decided I will try not to think about money on Sunday, except in the context of worship, I.e., giving it away! I am not legalistic about this. There are Sunday’s on which I spend money (an ice-cream for the kids, a drink for me) but you won’t find me in a supermarket or shopping mall.

For our own health, as well as for our worship of God, we need a regular, conscious break from the normal whirl of our society – the whirl of money. Sabbath provides this break. Money must not be our god; God must be.

Tuesday, 3 February 2009

KEEPING THE SABBATH, 7

Its good to see that Mark Driscoll is once again following on my coat-tails - he is doing some Sabbath posts on his blog too.

More from me on the subject later this week.